Results for 'Danielle Blackmore Lemmon'

963 found
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  1.  22
    Obituary - A Very Special User Illusion: Daniel Clement Dennett, born 28 March 1942, died 19 April 2024.Susan Blackmore - 2024 - Journal of Consciousness Studies 31 (7):178-186.
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  2.  57
    Ingalis Daniel H. H.. The comparison of Indian and western philosophy. The journal of oriental research , vol. 22 , pp. 1–11. [REVIEW]E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):387-388.
  3.  31
    Rose Mary Hayden Lemmons.Daniel B. Gallagher - 2014 - Journal of Moral Philosophy 11 (1):120-123.
  4.  52
    Induced failures of visual awareness.Daniel J. Simons & Ronald A. Rensink - 2003 - Journal of Vision 2 (3).
    Research over the past half century has produced extensive evidence that observers cannot report or retain all of the details of their visual world from one moment to the next. During the past decade, a new set of studies has illustrated just how pervasive these limits are. For example, early evidence for the failure to detect changes to simple dot patterns (Phillips, 1974) and arrays of letters (Pashler, 1988) generalizes to more naturalistic displays such as photographs and motion pictures (e.g., (...)
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  5. Religion's just a survival meme.Daniel C. Dennett - unknown
    In his critique of my recent book, Breaking the Spell, Alister McGrath is pounding on an open door. Yes, of course, scientific ideas are memes and atheism is a meme. That’s not the point. The point is not to criticize anything by calling it a meme. On the contrary, it is to provide an explanatory basis. So, of course, psychologist and memeticist Susan Blackmore was right to say that atheism is a meme.
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  6. Two senses of medium independence.Danielle J. Williams - forthcoming - Mind and Language.
    The term “medium independence” has different meanings. One sense maps onto “abstract-as-abstracta” descriptions while the other maps onto “abstract-as-omission” descriptions. Both senses have been deployed when it comes to understanding the nature of physical computation. However, because medium independence is a polysemic term, the sense being used should be clearly stated. If the sense is not clearly stated, then those who wish to engage in debates regarding medium independence and physical computation run the risk of conflating different but related issues (...)
     
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  7. Memes, mind, and normativity.Yujian Zheng - 2008 - In Culture, Nature, Memes. Newcastle: Cambridge Scholars. pp. 191-201.
    Prominent memeticists like Daniel Dennett and Susan Blackmore have made claims far more radical than those included in Dawkins’ original proposal, which provoked increasingly heated debates and arguments over the theoretical significance as well as limits or flaws of the entire memetic enterprise. In this paper, I examine closely some of the critical points taken by Kate Distin in her penetrating engagement with those radical claims, which include such ideas as the thought that we are meme machines as much (...)
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  8.  37
    The ethics of managing people.Danielle Douglas - 1996 - Business Ethics, the Environment and Responsibility 5 (3):139–142.
    “Employees have rights by virtue of employment law and the contract of employment. They also have a third right, however: that of being treated with respect…” What this implies is explored here in detail by the Senior Partner of Phoenix Human Resources Consultants, 17 Den Road, Shortlands, Bromley, Kent BR2 ONH. Ms Douglas originally gave this presentation at a meeting of The Ethical Business Forum at London Business School.
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  9. Historical studies-From Nicolas Lemery to Adolphe Wurtz: On some works in the history of chemistry.Danielle Fauque - 2004 - Revue d'Histoire des Sciences 57 (2):493-508.
     
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  10.  38
    Précis of Realizing Reason: A Narrative of Truth and Knowing.Danielle Macbeth - 2017 - International Journal of Philosophical Studies 25 (1):119-121.
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  11.  79
    The hypothesized relationship between accountability and ethical behavior.Danielle Beu & M. Ronald Buckley - 2001 - Journal of Business Ethics 34 (1):57 - 73.
    Unethical behavior is important to study because it may have an adverse influence on organizational performance. This paper is an attempt to better understand why individuals behave as they do when faced with ethical dilemmas. We first explore the definition, theories and models of ethical behaviors and accountability. This discussion of societal ethics and accountability as forms of social control segues into a discussion of how accountability may influence ethical behaviors. Based on the business ethics and accountability literatures, we suggest (...)
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  12.  29
    Preventing Torture in Nepal: A Public Health and Human Rights Intervention.Danielle D. Celermajer & Jack Saul - 2016 - Journal of Bioethical Inquiry 13 (2):223-237.
    In this article we address torture in military and police organizations as a public health and human rights challenge that needs to be addressed through multiple levels of intervention. While most mental health approaches focus on treating the harmful effects of such violence on individuals and communities, the goal of the project described here was to develop a primary prevention strategy at the institutional level to prevent torture from occurring in the first place. Such an approach requires understanding and altering (...)
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  13.  47
    Fables for the Anthropocene: Illuminating Other Stories for Being Human in an Age of Planetary Turmoil.Danielle Celermajer & Christine J. Winter - 2022 - Environmental Philosophy 19 (2):163-190.
    In A Climate of History Dipesh Chakrabarty locates Kant’s speculative reading of Genesis as “the Enduring Fable” furnishing the background for human domination and earthly destruction. Writing from the fable’s “ruins,” Chakrabarty urges the elaboration of new fables that provide the background ethics and meanings required to recast relations between humans and the natural world. Responding to Chakrabarty’s challenge, we outline two “fables” based first in the oft ignored Genesis 2, and second, in Matauranga Māori. Although marginalised, these extant fables (...)
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  14. The challenges of observing geologically: Third graders' descriptions of rock and mineral properties.Danielle J. Ford - 2005 - Science Education 89 (2):276-295.
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  15.  20
    Can heterodox economics make a difference? Conversations with key thinkers.Danielle Guizzo - 2023 - Journal of Economic Methodology 31 (1):58-62.
    Volume 31, Issue 1, March 2024, Page 58-62.
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  16.  95
    Social Exchange in China: The Double-Edged Sword of Guanxi.Danielle E. Warren, Thomas W. Dunfee & Naihe Li - 2004 - Journal of Business Ethics 55 (4):353-370.
    We present two studies that examine the effects of guanxi on multiple social groups from the perspective of Chinese business people. Study 1 (N = 203) tests the difference in perceived effects of six guanxi contextualizations. Study 2 (N = 195) examines the duality of guanxi as either helpful or harmful to social groups, depending on the contextualization. Findings suggest guanxi may result in positive as well as negative outcomes for focal actors and the aggregate.
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  17.  46
    Eiffel tower key chains and other pieces of reality: The philosophy of souvenirs.Danielle M. Lasusa - 2007 - Philosophical Forum 38 (3):271–287.
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  18.  30
    L’Intentionalité comme oubli de la chose même.Danielle Lories - 1988 - Études Phénoménologiques 4 (7):81-121.
  19.  31
    Philosophie analytique et définition de l'art.Danielle Lories - 1985 - Revue Philosophique De Louvain 83 (2):214-230.
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  20.  7
    (2 other versions)Philosophy and Society.Danielle Orchant - 2009 - Questions: Philosophy for Young People 9:1-2.
    An analysis as to why students do and do not like Philosophy based on modern societal issues in education. The author also reflects on the essential factor of world involvement in the study and practices of Philosophy.
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  21. Changing Perspectives: The Science of Psychology.Danielle Rush - 2010 - Scientia: Undergraduate Research Journal for the Sciences University of Notre Dame 2 (1).
     
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  22.  49
    Realizing Reason: A Narrative of Truth and Knowing.Danielle Macbeth - 2014 - Oxford, England: Oxford University Press.
    Danielle Macbeth offers a new account of mathematical practice as a mode of inquiry into objective truth, and argues that understanding the nature of mathematical practice provides us with the resources to develop a radically new conception of ourselves and our capacity for knowledge of objective truth.
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  23. Meaning, Use and Diagrams.Danielle Macbeth - 2009 - Etica E Politica 11 (1):369-384.
    My starting point is two themes from Peirce: his familiar pragmatist conception of meaning focused on what follows from an application of a term rather than on what is the case if it is correctly applied, and his less familiar and rather startling claim that even purely deductive, logical reasoning is not merely formal but instead constructive or diagrammatic — and hence experimental, and fallible. My aim is to show, using Frege’s two-dimensional logical language as a paradigm of a “constructive” (...)
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  24. Are Corruption Indices a Self-Fulfilling Prophecy? A Social Labeling Perspective of Corruption.Danielle E. Warren & William S. Laufer - 2009 - Journal of Business Ethics 88 (4):841 - 849.
    Rankings of countries by perceived corruption have emerged over the past decade as leading indicators of governance and development. Designed to highlight countries that are known to be corrupt, their objective is to encourage transparency and good governance. High rankings on corruption, it is argued, will serve as a strong incentive for reform. The practice of ranking and labeling countries "corrupt," however, may have a perverse effect. Consistent with Social Labeling Theory, we argue that perceptual indices can encourage the loss (...)
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  25.  49
    Is the Visual World a Grand Illusion?Alva Noë (ed.) - 2002 - Imprint Academic.
    There is a traditional scepticism about whether the world "out there" really is as we perceive it. A new breed of hyper-sceptics now challenges whether we even have the perceptual experience we think we have. According to these writers, perceptual consciousness is a kind of false consciousness. This view grows out of the discovery of such phenomena as change blindness and inattentional blindness, which show that we can all be quite blind to changes taking place before our very eyes. Such (...)
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  26.  48
    Viète, Descartes, and the Emergence of Modern Mathematics.Danielle Macbeth - 2004 - Graduate Faculty Philosophy Journal 25 (2):87-117.
    François Viète is often regarded as the first modern mathematician on the grounds that he was the first to develop the literal notation, that is, the use of two sorts of letters, one for the unknown and the other for the known parameters of a problem. The fact that he achieved neither a modern conception of quantity nor a modern understanding of curves, both of which are explicit in Descartes’ Geometry, is to be explained on this view “by an incomplete (...)
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  27. Ubuntu and subaltern legality / Drucilla Cornell / The self become God: Ubuntu and the 'scandal of manhood' / Siphokazi Magadla and Ezra Chitando / Concluding reflections: the 'fierce urgency of now'.Danielle Alyssa Bowler - 2014 - In Leonhard Praeg & Siphokazi Magadla (eds.), Ubuntu: curating the archive. Scottsville, South Africa: University of KwaZulu-Natal Press.
  28.  20
    Licensing Domination: Foreign Will and Social Benefit.Danielle M. Wenner - 2019 - American Journal of Bioethics 19 (9):60-62.
    Volume 19, Issue 9, September 2019, Page 60-62.
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  29.  28
    Hume's ‘Idea of a Perfect Commonwealth’ and Scottish political thought of the 1790s.Danielle Charette - 2022 - History of European Ideas 48 (1):78-96.
    ABSTRACT This article traces the reception of Hume's ‘Idea of a Perfect Commonwealth’ (1752) among a circle of Scottish Whigs supportive of the French Revolution. While the influence of Hume's essay on American Federalists like James Madison has long been a subject of debate, historians have overlooked the appeal that the plan held for Hume's intellectual heirs in Scotland. In the early 1790s, theorists such as John Millar, James Mackintosh, and Dugald Stewart believed European governments – above all France – (...)
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  30.  20
    René Taton (1915-2004)/René Taton (1915-2004).Danielle Fauque - 2005 - Revue d'Histoire des Sciences 58 (2):267-304.
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  31. (1 other version)Le nourrisson et sa nourrice: étude de quelques cas pédiatriques chez Galien: étude de quelques cas pédiatriques chez Galien.Danielle Gourevitch - 2001 - Revue de Philosophie Ancienne 19 (2):63-76.
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  32.  25
    Understanding the Goodness of Inference: Modality and Relevance in Frege's System of Logic.Danielle Macbeth - 2007 - Soochow Journal of Philosophical Studies 16:133 - 151.
  33.  42
    Education, Justice, and Democracy.Danielle Allen & Rob Reich (eds.) - 2013 - University of Chicago Press.
    Rarely have these separate approaches been brought into the same conversation. Education, Justice, and Democracy does just that, offering an intensive discussion by highly respected scholars across empirical and philosophical disciplines.
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  34.  59
    The Social Value Requirement in Research: From the Transactional to the Basic Structure Model of Stakeholder Obligations.Danielle M. Wenner - 2018 - Hastings Center Report 48 (6):25-32.
    It has long been taken for granted that clinical research involving human subjects is ethical only if it holds out the prospect of producing socially valuable knowledge. Recently, this social value requirement has come under scrutiny, with prominent ethicists arguing that the social value requirement cannot be substantiated as an ethical limit on clinical research, and others attempting to offer new support. In this paper, I argue that both criticisms and existing defenses of the social value requirement are predicated on (...)
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  35. “Woke” Corporations and the Stigmatization of Corporate Social Initiatives.Danielle E. Warren - 2022 - Business Ethics Quarterly 32 (1):169-198.
    Recent corporate social initiatives (CSIs) have garnered criticisms from a wide range of audiences due to perceived inconsistencies. Some critics use the label “woke” when CSIs are perceived as inconsistent with the firm’s purpose. Other critics use the label “woke washing” when CSIs are perceived as inconsistent with the firm’s practices or values. I will argue that this derogatory use of woke is stigmatizing, leads to claims of hypocrisy, and can cause stakeholder backlash. I connect this process to our own (...)
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  36.  36
    Gaia Politics, Critique, and the "Planetary Imaginary".Danielle Sands - 2020 - Substance 49 (3):104-121.
    In 2017, Bruce Clarke proposed that Gaia, the mythological goddess repurposed in the 1970s by James Lovelock and Lynn Margulis as geobiological trope, and later adapted for twenty-first century environmental discourse by Bruno Latour and Isabelle Stengers, is a vital resource in the cultivation of a “planetary imaginary” which attends to “our systemic entanglements”. Contemporary forms of Gaia discourse, Clarke argues, are “fit for communicative efficacy in the so-called Anthropocene epoch”. In an era marked by scalar and communicative disjunctions, Clarke’s (...)
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  37.  51
    Not just a tragic compromise: The positive case for adolescent access to puberty-blocking treatment.Danielle M. Wenner & B. R. George - 2021 - Bioethics 35 (9):925-931.
    Within bioethics as well as in broader clinical practice, support for transgender and gender‐questioning adolescent access to pubertal suppression has often relied heavily on the desire to prevent risky, self‐destructive, and suicidal behavior. We argue that framing justifications for access to puberty suppression in this way can actually be harmful to both individual patients as well as to the broader trans population. This justification for access to care makes such access precarious, limits its scope, and introduces perverse incentives to the (...)
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  38.  70
    Why Plato Wrote.Danielle S. Allen - 2010 - Malden, MA: Wiley-Blackwell.
    _Why Plato Wrote_ argues that Plato was not only the world’s first systematic political philosopher, but also the western world’s first think-tank activist and message man. Shows that Plato wrote to change Athenian society and thereby transform Athenian politics Offers accessible discussions of Plato’s philosophy of language and political theory Selected by Choice as an Outstanding Academic Title for 2011.
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  39.  19
    Collateral Findings from Pragmatic Clinical Trials: What Responsibility Do We Have to Enrolled and Future Patients?Danielle M. Whicher & Albert W. Wu - 2020 - American Journal of Bioethics 20 (1):21-24.
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  40.  16
    Do social utility judgments influence attentional processing?Danielle M. Shore & Erin A. Heerey - 2013 - Cognition 129 (1):114-122.
  41.  34
    The (Re) Production of the Genetically Related Body in Law, Technology and Culture: Mitochondria Replacement Therapy.Danielle Griffiths - 2016 - Health Care Analysis 24 (3):196-209.
    Advances in medicine in the latter half of the twentieth century have dramatically altered human bodies, expanding choices around what we do with them and how they connect to other bodies. Nowhere is this more so than in the area of reproductive technologies. Reproductive medicine and the laws surrounding it in the UK have reconfigured traditional boundaries surrounding parenthood and the family. Yet culture and regulation surrounding RTs have combined to try to ensure that while traditional boundaries may be pushed, (...)
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  42. Claire Lejeune ou la pensée dissidente.Danielle Bajomée & Martine Renouprez - 2008 - Cahiers Internationaux de Symbolisme 119:3-6.
  43.  18
    From the Religious to the Political Apology: How the Religious Prehistory of Apology Makes Sense of Collective Responsibility.Danielle Celermajer - 2010 - In Christopher R. Allers & Marieke Smit (eds.), Forgiveness In Perspective. Rodopi Press. pp. 66--117.
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  44. Indigenous peoples as the subject of human rights.Danielle Celermajer & Michael Dodson - 2020 - In Danielle Celermajer & Alexandre Lefebvre (eds.), The subject of human rights. Stanford, California: Stanford University Press.
     
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  45.  10
    Metaphors of the Body in Gestural Languages.Danielle Bouvet - 1996 - Diogenes 44 (175):27-39.
    The experience of the body, which all speaking subjects share, is at the origin of many corporeal metaphors and figurative expressions which are laced throughout all of our productions of language, and which reveal the diverse representations of the body as elaborated within linguistic communities. For instance, when the French say that someone “does nothing with his ten fingers,” to signify his inactivity or laziness, this expression reveals a representation of the hand, which is viewed as “THE SEAT OF ACTIVITY.”.
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  46.  24
    The State of Behavior Change Techniques in Virtual Reality Rehabilitation of Neurologic Populations.Danielle T. Felsberg, Jaclyn P. Maher & Christopher K. Rhea - 2019 - Frontiers in Psychology 10.
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  47. L'Eucharistie chez Calvin, en rapport avec la doctrine du Ministère.Danielle Fischer - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (3):415-436.
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  48. Revisiting the regulation of the reproduction business.Danielle Griffiths & Amel Alghrani - 2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock (eds.), Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. New York, NY: Routledge.
     
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  49. Brief Notices.Danielle Jacquart & Agostino Paravicini Bagliani - 2008 - Speculum 83 (2):503.
  50. (1 other version)Hippocrate astrologue au Moyen Âge.Danielle Jacquart - 2001 - Revue de Philosophie Ancienne 19 (2):77-86.
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